New Directive and Letter from the Holy Synod: 01MAY20



The Holy Synod of the of the Orthodox Church in America met in session this week and issued a letter and directivities in respect of opening up its churches in line with government guidelines.


The letter from the Holy Synod can be found here.


The directivities from the Holy Synod can be found here.


Death of Mat. Nina Bohush-Stroyen


Matushka Nina Bohush-Stroyen

April 23, 2020 Matushka Nina Bohush-Stroyen

Matushka Nina Bohush—Stroyen, wife of the late Archpriest W. Basil Stroyen fell asleep in the Lord on Bright Thursday evening, April 23, 2020.

Born June 10, 1924 in Endicott, NY to John and Anna (Chura) Bohush. Matushka Nina was a graduate of Union-Endicott High School, and also a Registered Nurse who graduated from the nursing program at Wilson Memorial Hospital in Johnson City, NY.

Matushka Nina was married to the late Archpriest W. Basil Stroyen, who served as Dean of Saint Tikhon’s Seminary, rector of many parishes throughout the United States and Dean of many deaneries. Fr. Basil was also the first Orthodox U.S. Air Force Chaplain, in which she faithfully stood by him through his military assignments.
Matushka Nina is survived by her brother Archpriest John D. Bohush and sister Elizabeth Whitaker. Many nieces and nephews, especially her two nephews Deacon Mark Bohush (Matushka Patricia) and Matthew (Kristine) Bohush, along with many great nieces and nephews, their spouses and great-great nieces and nephews, godchildren and many friends.

She is predeceased by her husband Archpriest Basil, her parents John and Anna Bohush, brothers Archpriest Peter, Alexander; and nephew Priest John D. Bohush III.

Matushka Nina along with Father Basil were co-editors of the world renowned “The Orthodox Herald” and she authored the famous cookbook, “Hanya’s Kitchen” that is used by people throughout the world. Up until her passing, she was a member of the Board of Trustees of St. Tikhon’s Seminary.

Matushka was a parishioner of the Saint Tikhon of Zadonsk Monastery Church in South Canaan, PA. She had a great love for the Church, stemming from her childhood of singing in the choir to being a member of the Board of Trustees at Saint Tikhon’s Orthodox Theological Seminary. Everyone has always said that she brought great joy and happiness to their lives when she was around, whether it was at Church or at Spring Hills Assisted Living in Cherry Hill, NJ, where she lived out the last days of her life.

It is difficult to summarize a lifetime of works. Those who knew her and loved her will be able to smile as they recount their experiences with her. Many times we hear at funerals that it is the “dash” between the dates that define us. She always believed it wasn’t so much what you did in your “dash”, but what you have done during that “dash” to pass the baton to others to keep the good works going and make their “dash” count.

Due to state restrictions because of the coronavirus, burial will be at the convenience of the family at Saint Tikhon’s Monastery in South Canaan, PA.


Reflections by His Eminence, Archbishop Michael, Archbishop of New York & New Jersey and rector of St. Tikhon's Seminary can be found here.

May Matushka Nina’s memory be eternal!

ACOB Census


The Assembly of Canonical Orthodox Bishops commissioned a census on the effects of the Coronavirus on Pascha 2020 in USA Orthodox Christian Parishes.  It examines the sweeping changes in American Orthodox parish life that were triggered by the Coronavirus pandemic.

The report is based on a survey of parish clergy representing eight (8) Orthodox jurisdictions who completed questionnaires during April 6-13, 2020.  Among the questions addressed in this report are:
•        How have parishes adjusted their liturgical services and small group
          ministries to the new circumstances?
•        What help is most needed by parish clergy?
•        What is the financial impact of the pandemic on Orthodox parishes?
•        Which parishes handle the new circumstances better than others?

Some observations presented in this 14-page report are troubling (e.g., the “death” of religious education and small group activities, and the sharp decrease in giving in the majority of parishes), while others offer considerable hope (e.g., high percentage of parishes switching promptly to online services, the availability of sufficient financial resources in most churches to last securely through the summer if the pandemic continues).

And, of course, we welcome your feedback and suggestions, because it is likely that we will launch an follow-up study to address this urgent subject. It is a very unusual and challenging Holy Week for all our parishes and faithful. But St. Paul reminds us not to lose heart, “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” (2 Corinthians 4:17-18).


The report can be found here.

A joyous Resurrection to you and your parish communities.


Alexei D. Krindatch,


National Census of Orthodox Christian Churches
2020 US Religion Census (




The report, in PDF can be found .

Directive from the Archbishop of PGH & WPA

Hierarchical Instructions: Holy Week/Pascha 2020



From: His Eminence, Archbishop MELCHISEDEK

3 April 2020

Protocol: 20-4-3-1


Mindful of the directives given by the Holy Synod of Bishops of the Orthodox Church in America, given on Wednesday, 1 April 2020 -
parishes, missions, and chapels of the Archdiocese of Pittsburgh and Western Pennsylvania, when serving the Divine Services for Holy Week and Pascha are to only serve with the essential members needed to make the service function well and yet be as beautiful as possible. This is defined as the priest, deacon (if the parish has one, but no more than two, if multiple deacons), (2) altar servers maximum (if necessary), the choir director/cantor, and a minimum number of choir members (if necessary). The total number of people in the church for the service is not to exceed ten (10) people at any time, provided the local authorities do not require a lower number. This assumes that every person present is compliant with the required health regulations in effect for that locality. Parishes are directed to post a notice on their door, stating that people coming into the church come in at their own risk, and the parish is not liable for anyone entering in and becoming infected with SARS-CoV-2, or passing it onto anyone else.

It is recommended that any of the parishes holding services live-stream these services (or record for later showing), and direct their parishioners to these live-streams/recordings in order for them to maintain their connection to their parish.


Section 1: Schedule of Services

Parishes, missions, and chapels of the Archdiocese may serve the following Divine Services, with a limited number of people as outlined above:
• Festal Divine Liturgy of Palm Sunday.
• The Matins of Holy Friday with the 12 Passion Gospels (on Thursday Evening).
• EITHER the Holy Friday Vespers (Burial) OR the Matins of Holy Saturday (on Friday Evening).
• EITHER Holy Thursday Divine Liturgy OR Holy Saturday Divine Liturgy.
• Paschal Nocturnes / Paschal Matins
• Paschal Hours / Paschal Divine Liturgy (at the regular service time(s))

NOTE: No parish, mission, or chapel is obliged to serve all of the services outlined here, especially considering the energy required for the small number of people involved. It is expected that parish clergy will use their discretion in determining which services would be of the most benefit to the community, especially when services will be live-streamed or recorded.


Section 2: Procedures for Liturgical Worship and the reception of Holy Communion.

For Palm Sunday, rectors, at their discretion, are directed to:

1. Bless palms and willows privately on Lazarus Saturday

2. Schedule a 2 - 3 hour prayer time for people to come and pray privately on Lazarus Saturday (as many parishes have been doing for the past two Saturdays).

1. At this time, the faithful will be handed their palms or willows by one designated greeter, whose hands were sanitized prior to the distribution (or will be wearing gloves).

2. For those faithful who do not wish to enter the church building, a designated and properly sanitized greeter (or wearing gloves) may be assigned to distribute palms/willows at an appropriate spot external to the church interior.
3. On Palm Sunday, the Festal Divine Liturgy may be celebrated with a limited number of people, as outlined above.


For Holy Pascha, rectors, at their discretion, are directed to:
1. Schedule a 2 - 3 hour prayer time for people to come and pray privately on Holy Saturday. The priest may also, at his discretion, at this time bless baskets in a manner he deems fit, which allows no more than the maximum number of people in the church at any one time. (If possible and so desired, the rector may find it useful to do this externally outside of the church itself while congregating as few people simultaneously as possible.)

2. Hold Paschal Hours and Divine Liturgy in the morning at a regular Sunday Liturgy time. This service should be live streamed or recorded if possible.

3. It is suggested that each communicant would come forward and would receive the Eucharist in either of the following ways:


A. New metal spoons (one for each person) will be sterilized, blessed, and placed in a clean basket/container covered in a communion cloth before use. The priest will take one of the spoons from the basket - that spoon is used to commune that person. The spoon is then placed in the used basket. (Care must be taken not to place it back in the chalice.) These spoons would be cleaned with spirits after the Divine Liturgy and the spirits burned or buried. The spoons would be bundled, wrapped, and set aside only to be used during pandemics or times of similar crisis.


B. Appropriate wooden or bamboo spoons would be procured, blessed, and placed in a clean basket/container. The priest will take one of the spoons from the basket - that spoon is used to commune the person. The spoon is then placed in the used basket. (Care must be taken not to place it back in the chalice.) These spoons would be destroyed by fire after the Divine Liturgy, and the ashes buried in a suitable place.

4. After Communion, the communicants would receive the zapivka (wine in a small paper or plastic cup / Prosphora in a cup or individual bag), or, perhaps better, the parish may choose to dispense with the practice at this time.

5. The priest may then, at his discretion, bless the Paschal baskets for those present.

IMPORTANT! It should be noted by the clergy and laity alike that the measures outlined here about the method of administering Holy Communion are not to be understood as a declaration about the possibility of the Body and Blood of Christ spreading disease. The Holy Mysteries are life-giving, and are “for the healing of soul and body.” The reason for such measures is two-fold:

1. To avoid unwanted attention from those outside the church who do not understand our sacramental theology and to not give them cause to accuse us of failing to abide by governmental and medical recommendations about sanitary measures.

2. To ease the conscience of those in the church who might be caused to stumble in their faith by receiving Communion from a common spoon during a time of great temptation in this pandemic.

Section 3: The Leavetaking (Apodosis) of Pascha


As is prescribed by the Typikon, the Leavetaking of the Great Feast of Pascha is celebrated just as on the day of Pascha itself. While this date is usually on a Wednesday, due to the nature of our present-day emergency situation, parishes are to move their celebration of the Leavetaking to the Sunday before (the Sunday of the Blind Man), 24 May 2020. Parishes are permitted to celebrate the services in the full manner they normally would for Pascha. (NOTE: if you normally celebrate the Midnight Paschal Liturgy, you may do so on this date).
This is, in fact, a wonderful opportunity to celebrate this Leavetaking in a manner that is normally very appropriate, but is not commonly done in our busy modern lives. This one-time “dispensation” is given to allow the Church to abide by the current health directives and yet raise the possibility of a full and joyous Paschal celebration later in 2020 during this festive Paschal period.


Finally, clearly, these directives are “not perfect” since no perfect solution exists under the current conditions we find ourselves laboring under as believers. May the Lord, never-the-less, bless our unworthy efforts to glorify His Name of Father, Son, and Holy Spirit with love and devotion!

/ Signed /

Archbishop of Pittsburgh and Western PA
Orthodox Church in America


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